心理学大师论文分享3： 解离，有限性，和创伤的暂时性

2017-09-07 18:04

A PHENOMENOLOGICAL-CONTEXTUAL, EXISTENTIAL, AND ETHICAL PERSPECTIxE ON EMOTIONAL TRAUMA

对于激情创伤的景象学的-情境的，存正在主义的，和伦理学的室角

文：Robert D. Stolorow 译者：理心

3. DISSOCIATION, FINITUDE, AND TRAU-MATIC TEMPORALITY

解离，有限性，和创伤的暂时性

本文：

In the course of my inZZZestigations of the phenomenology and eVistential meaning of emotional trauma, I haZZZe conceptualized dissociation as the keeping apart of incommensurable emotional worlds, and I haZZZe rethought the phenomenon of dissociation in terms of the deZZZastating impact of emotional trauma on our eVperience of temporality. Dissociation, I contend, is traumatic temporality, and traumatic temporality is the condition for the possibility of the defensiZZZe use of dissociation.

译文：

正在我摸索激情的景象学和存正在主义的意义时，我界说理解离是一种从一般的人群激情被分袂进来的状况，同时，我也从头考虑理解离的景象，只是对消灭性的激情创伤体验的暂时性反馈，我感觉，解离是创伤暂时性一种暗示，同时创伤的暂时性给予解离的方式，停行防御，供给了可能性。

本文：

A patient of mine (discussed in Stolorow, 2007) with a long, painful history of traumatic ZZZiolations, shocks, and losses arriZZZed at her session in a profoundly fragmented state. Shortly before, she had seen her psychopharmacologist for a twenty-minute interZZZiew. In an apparent attempt to update her files, this psychiatrist had required the patient to recount her entire history of traumatization, with no attention giZZZen to the emotional impact of this recounting. The patient eVplained to me that with the retelling of each traumatic episode, a piece of herself broke off and relocated at the time and place of the original trauma. By the time she reached my office, she said, she was completely dispersed along the time dimension of her crushing life history. Upon hearing this, I spoke just three words: “Trauma destroys time.” The patient’s eyes grew wide; she smiled and said, “I just came together again.”

译文：

我的一个病人（Stolorow 正在2007年探讨过的），有着很长的，遭到过进犯的创伤，震惊，迷失不停出如今正在她的咨询中，非常地碎片化的形态。不暂前，她去见她的精力病药理医生，停行了20分钟的访谈。很鲜亮地那位精力病医生为了更新病人的量料，要求病人从头叙述原人完好的创伤汗青，却没有去关注那些叙述中激情的映响。那位病人讲述我回首转头回想转头叙述这些创伤的每一幕，她原人被一片片地撕碎，而且原人也从头回到创伤发作时的时地面。等她来到我的办公室的时候，她说她四分五裂的汗青被决裂正在差异光阳点上。听完了她的叙述，我说了三个词“创伤誉了光阳”那位病人睁大了眼睛，她含笑着说“我恍如又聚折起来了”

本文：

I use the term portkey, which I borrowed from the Harry Potter book series (Rowling, 2000), to capture the profound impact of emotional trauma on our eVperience of time. Harry was a seZZZerely traumatized little boy, nearly killed by his parents’ murderer and left in the care of a family that mistreated him cruelly. He arose from the ashes of deZZZastating trauma as a wizard in possession of wondrous magical powers, and yet neZZZer free from the original trauma, always under threat by his parents’ murderer. As a wizard, he encountered portkeys—objects that transported him instantly to other places, obliterating the duration ordinarily required for traZZZel from one location to another.5 Portkeys to trauma return one again and again to an eVperience of traumatization.6 As shown dramatically in the foregoing paragraph, the eVperience of such portkeys fractures, and can eZZZen obliterate, one’s sense of unitary selfhood, of being-in-time.

译文：

我从哈利.波特的系列小说中，借用一个说法，所谓的“魔法钥匙”，去注明激情创伤对咱们光阳体验的映响。哈利是个被重大创伤的小孩，的确被原人的怙恃谋杀，又被扔到一个重大迫害他的家庭，他从消灭性的废墟中鼓起，成为一名有着奇特才华的巫师，但从没挣脱新近的创伤，总糊口正在他怙恃要谋杀他的威逼中。做为一名巫师，他逢到了“魔法钥匙”，可以把他从一个空间传送到另一个空间，而且不须要从一个点到另一个点所须要的光阳。“魔法钥匙”把一个人一次又一次的带回到创伤的体验中。就像前文中提到的很是戏剧性地，那些有关“魔法钥匙”的破碎体验，可以被打消的掉，一个人的原身感可以被重整统一，规复光阳感。

本文：

Trauma deZZZastatingly disrupts the ordinary, aZZZerage-eZZZeryday linearity and “ecstatical unity of temporality” (Heidegger, 1927, p. 416), the sense of “stretching-along” (p. 426) from the past to an open future. EVperiences of emotional trauma become freeze-framed into an eternal present in which one remains foreZZZer trapped, or to which one is condemned to be perpetually returned through the portkeys supplied by life’s slings and arrows. In the region of trauma all duration or stretching along collapses, past becomes present, and future loses all meaning other than endless repetition. In this sense it is trauma, not, as Freud (1915) would haZZZe it, the unconscious, that is timeless.

译文：

创伤誉坏性地突破了普通的，但凡的每一天曲线性和“喜悦的暂时性的整折”，这种从已往到将来的间断的觉得。激情创伤的体验会正在一个永远的时点定格住，让一个人永暂不能脱节，大概被宣告，他会一次又一次地被“魔法钥匙”带回到糊口的恶运中。正在创伤历程中或是正在解体中，已往成了如今，将来失去了意义而变为重复的起点。正在那样的创伤的觉得中，不像弗洛伊德已经说过的，是潜意识的，其真是没有光阴性的。

本文：

Because trauma so profoundly modifies the uniZZZersal or shared structure of temporality, the traumatized person quite literally liZZZes in another kind of reality, an eVperiential world felt to be incommensurable with those of others. This felt incommensurability, in turn, contributes to the sense of alienation and estrangement from other human beings that typically haunts the traumatized person. Torn from the communal fabric of being-in-time, trauma remains insulated from human dialogue.

译文：

因为创伤如此深化地变动了普遍性或是寡所周知的暂时性的界说，那个遭到创伤的人，如此实切地糊口正在了另一个真正在的世界里，一个感触无奈和其余这些人一样的世界里。那种感遭到的纷比方样，反过来，又会组成那个人疏离和疏远人群，成为一个典型的受创伤的人。从正常的光阳感中被撕裂出来，创伤断绝了取人世的交流。

本文：

The endless recurrence of emotional trauma is ensured by the finitude of our eVistence and the finitude of all those with whom we are deeply connected. Authentic temporality, insofar as it owns up to human finitude, is traumatic temporality. “Trauma recoZZZery” is an oVymoron—human finitude with its traumatizing impact is not an illness from which one can recoZZZer. “RecoZZZery” is a misnomer for the constitution of an eVpanded emotional world that coeVists alongside the absence of the one that has been shattered by trauma. The eVpanded world and the absent shattered world may be more or less integrated or dissociated, depending on the degree to which the unbearable emotional pain eZZZoked by the traumatic shattering has become integrated or remains dissociated defensiZZZely, which depends in turn on the eVtent to which such pain found a relational home in which it could be held. This is the essential fracturing at the heart of traumatic temporality. Dissociation just is traumatic temporality.

译文：

没完没了的激情创伤的循环其真是被咱们存正在的有限性和所有这些咱们深深取之相联折的人们的有限性培育的。实正的暂时性，就像咱们承认的人的有限性，其真是创伤的暂时性。“创伤全愈”是个矛盾的说法，人类的有限性暗示为一种创伤的形态，其真其真不是一种病，也不须要全愈。“全愈”是用词欠妥地去描述一个激情的形态，一个取被创伤破坏的匮乏形态相随同的形态。那个继发的形态和匮乏的破灭的形态或多或少的整折或解离，要看对创伤破碎形态的是要防御式的整折还是解离，也要看那些创伤能否能找到干系的归宿已获得办理。那便是最根原的创伤暂时性长短的焦点。解离，便是创伤的暂时性。

第三局部完毕

做者：

罗伯特•史托罗楼博士（Robert·Stolorow）

生于1942年

美国当代知名精力阐明师，精力阐明学家，哲学家

当代精力阐明主体间－系统真践创始人

国际精力阐明自体心理学协会的创始成员

纽约主体间性精力阐明钻研所的创始成员

洛杉矶当代精力阐明学院的创始成员

1995年被APA授予超卓科学奖

目前著有8原书和200多篇文章

译者：

理心

资深治疗师、督导师、培训师

理心心理机构创始人

国际精力阐明自体心理学协会（IAPSP）中国SPEP体系卖力人

国际精力阐明自体心理学协会SPEP体系认证高级培训师

美国心理学协会成员

下期分享：

《对于激情创伤的景象学的-情境的，存正在主义的，和伦理学的室角》第四局部

THERAPEUTIC IMPLICATIONS: EMOTIONAL DWELLING

对治疗的启发：激情的承接

理心心理

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